此前，我一直把中世紀一詞跟盎薩英倫時代，混在一起用，
但隨著資料的查閱，雖然中世紀可以包含盎薩時代，但跨度太長，用盎薩時代應該更精確點。
本書應該是屬於盎薩中期。
不知道為什麼盎薩早期的資料，我看到的會比中期多???
就如上章正文所說，到了更之後時期，市場流通的各種貨幣，非常繁瑣，隻有相對通用。
肯特是盎薩七國時，第一個發行的，還有聯合金幣等，埃拉王錢幣也是當代。
重新建構貨幣體係吧，這樣就能有明確點的物價觀感。
由於查找到了詳細的例子，我才決定寫英磅鷹磅，
還有盎薩七國時代媒介日常貨幣使用，羅馬古錢的使用，有空再來討論。
我之前也提過，不少學者討論指出，查理曼打薩克森，引發北歐大動蕩。
異端們瑟瑟發抖抱團，大批人北逃。
我今天看了查理曼傳
19 as i have ntioned the northn i will show by an cident drawn frorandfather what slight estiation they hold faith and batis jt as after the death of the warrior kg david， the neighbourg eoles， who hand had subdued， for a long ti aid their tribute to his eaceful n loon: even the terrible race of the northn still loyally aid to lewis the tribute which through terror they had aid to his father， the t eio eeror lewis took ity on their envoys， and asked the to receive the christian religion and， when they answered that always and everywhere and everythg they were ready to obey hi， he ordered the to be batised the na of hite says:“if there were no trity， the truth would never have said:‘ and teach all eoles， batisg the the na of the father， n and holy ghost’” the nobles of the ace adoted the alost as children， and each received fro the eeror’s chaber a white robe and fro their nrs a full frankish attire， of stly robes and ars and other derations
this was often done and fro year to year they ca nubers， not for the sake of christ but for earthly advanta they ade haste to e， not as envoys any lonr but as loyal vassals， on easter eve to ut theselves at the disal of the eeror and it haened that on a certa oasion they ca to the nuber of fifty the eeror asked the whether they wished to be batised， and when they had nfessed he bade the forthwith be srkled with holy water as len garnts were not ready sufficient nubers he ordered shirts to be cut u and sewn tother to the fashion of wras one of these was forthwith ced uon the shoulders of one of the elder n and when he had looked all it for a er his d， and said to the eh this washg bess here enty tis already， and i have been dressed excellent clothes of erfect whiteness but a sack like this is ore fit for clodhoers than for ldiers if i were not afraid of y nakedness， for you have taken away iven no new ones， i would on leave your wra and your christ as well”
這是正文。
查理大帝傳（vita karoli ni），是一部9世紀記錄查理大帝生平的曆史書籍，共有兩篇，第一篇由艾因哈德所著，第二篇由聖高爾修道院僧侶（佚其名）所著。曆史學家通常認為這部作品是第一部記錄歐洲國王的作品。艾因哈德被認為在這部作品中模仿了蘇埃托尼烏斯的《羅馬十二帝王傳》。
起源成書等，我就不細說了。
關於查理曼的資料真的很多。
各位書友都是英語十級，也不用詳細解釋了，就是我上文提到的，
丹麥人受洗騙取貢品，就是這兩段記錄的內容。
有沒有覺著識曾相似，在我國古代。
我發現，維京人時代的正信者很多，但是完全可以被收買的人也超級多。
不少都還被記錄下名字，我想如用法語資料，不知道能不能找到更多?
比如法蘭克王國史這本書，也記載很多資料。
還有就是今天看了一些文章發現翻案文章，反對關於維京人早期各種暴行的。
認為很多資料都是當代盎薩貴族以及法蘭克貴族，因為自身立場的偏見，而收錢去黑的。
正反觀點我都稍為討論說一下。
我寫七國，屁股自然在七國，如果有天還有機會寫維京，那肯定考證維京方麵的好人好事。
比如他們扶老太太過馬路，乾淨整潔又衛生之類的。
之前老外論壇也看過一些資料，難啃的我受不了。
那些專門學術作品，我問了幾個英語母語思考的朋友，依然說得我很難理解。
其實如果季更2千字的話，我想我可以很考證的。
不更就是休息，不用問了